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 There’s rather a lot you'll be able to say about the politics of Riot Fest and all that. That is to say nothing more, on Critchley’s phrases, than that his is a distinctly human piece of work. ’ And again, no less tendentiously: ‘Impotence - lastly - is what makes us human … ’. So Winters couldn't be faulted for mistaking the reference of Critchley’s ‘power’ - it might just as nicely be ‘vision’ as conscience, being in Christ, and so forth - but that this ‘power’ is negatived is unattainable to overlook.



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 We're living via a chronic re-theologization of politics, which makes this time definitely the darkest period of my lifetime, and arguably for for much longer. But whereas Critchley sees previous Žižek’s Leninist raptures, and while their attempts to rehabilitate St Paul are equally inchoate, Žižek, a minimum of - not like Critchley - is prepared to conceptually dismantle the religion which, to a novel diploma, nonetheless insists on a regressive ‘intrication of politics and religion’. Whatever the Jacobins’ homicidal excesses, at the least ‘liberté, égalité, fraternité’ identify an estimable - a genuinely radical, and philosophical - excellent.



 Even ‘philosophical theology’ is philosophical to the exact degree that it is irreligious - methodologically faithless, at very least. But even this final Platonic effort takes its rise from a critique of each ‘civil theology’ then present. And it's precisely this - an unremitting critique of ‘divine’ legislation-codes - that is still needed at current. Thus, in the Legal guidelines - a work that Critchley doesn't quote right here - Plato savages his interlocutors’ putatively ‘divine’ legislation-codes and the social orders they instituted at Sparta and Crete.